The Dawning of the Age of Aquarius.....
Astronomy and the ChurchJ.L. Heilbron's The Sun in the Church: Cathedrals as Solar Observatories is a beautifully illustrated, finely written exposition of how the Roman Church used sacred space to perform astronomy. The most sacred day in the Church calendar is Easter, established as the Sunday after the first full moon after the vernal equinox. As it turns out, this was an astoundingly difficult day to calculate, especially years in advance. As a result, in the Middle Ages the celebration of Easter "drifted" from the true date; the Church found itself commemorating Christ's resurrection on the "wrong" Sunday, a matter of grave concern. To solve this problem, astronomers determined that large buildings - most ideally churches themselves - could be made into solar observatories with a light opening at the apex and a meridian line placed on the floor. By this device, Church-supported scientists could observe the sun's precise position and movement with reference to the meridian line, and thereby make needed Easter (and other) calculations.
I confess that I am mathematically challenged, and much of this book is devoted to fairly detailed geometric and trigonometric proofs. I had no choice but to "bleep" over these sections. Heilbron's prose and argument are clear, entertaining, and persuasive, and I felt I lost none of his key points by needing to skip the proofs. Everything about Church history and astronomy in the Church - except a chapter about the unfortunate treatment of Galileo - was entirely new to me, and I was absolutely enthralled. For those who have read Dava Sobel's Galileo's Daughter, this is a useful second perspective on the Church and astronomy.
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How did the Church become interested in the study of time? The means of communication were slow in the early days of the Church and this slowness led to a requirement for advance knowledge of the moveable feast dates which the Church passed on to its far-flung parishes. The problem of determining when these dates would occur lay with determining when Easter would occur. The moveable feasts of the Church year fall in accordance with Easter (i.e. Chistmas is a fixed date, Pentacost is a moveable feast that follows Easter by 40 days, Good Friday and Lent preceed Easter by a fixed numer of days. Easter is calculated relative to the Spring Equinox which is the point at which the day and the night (solar) are exactly equal.)
To address the problem of measuring the Spring Equinox, the church employed bright young men (like Gallileo) and gave them the resources they needed including church facilities. THE SUN IN THE CHURCH is their story and the story of those who followed them who were sponsored by the Reformed Church and Royalty of both RC and Reformed persuasion.
The book suggests that even as one problem was solved, yet another arose (you need the geometric diagrams to understand the intricacies of these problems as well as their solutions). First there was the problem of finding a structure large enough to create a BIG sundial, since sundials were useful for figuring out the length of the day. This led to the use of cathedrals and other very large public buildings where even today a numer of gnomen (little windows that admit sunlight) and meridians (sun dial like stuctures inside the building) can still be found. Inside these cathedrals, pillars and other obstacles had to be overcome and how this was done is ingenious.
Obstacles to the precision of measurment led to discussions about the height of the terrain where a building was situated, the thickness of the earth under the building (some sank), the shape of the earth (affected the location of the center or apex of the triangle of measurement), the distance of the moon from the earth and the sun, etc., etc.
Most importantly, a discussion ensued about whether or not the world was heliocentric. If you start from a false premise such as the sun revolves around the earth, no matter how carefully you conduct your calculations the results will be wrong. The issue of heliocentricity proved a big stumbling block. In the end, the records of the scientists who said the earth moved about the sun were preserved (else Heilbron couldn't have written his book) but for a long time the Church held that the sun revolved around the earth, and anyone who said differently was speaking heretically. Some really funny compromises occurred, probably because intelligent church men knew they were not necessarily correct (some of the scientists were Jesuits or former clergy). And, at one point England and Italy were on two different calendars because the English refused to accept anything Rome devised, even if it was CORRECT!!.
The study of time led naturally to the study of space and both led to global explorations. The Jesuits (grey friars) traveled the globe and impressed their new converts with the science (magic) of the West. The Domincans came to the New World with the Conquistadors and recorded the science and magic of the inhabitants.
Protestants continued the tradition of exploration which led to the discovery of longitude. Seems the earth is not the same diameter every where. A team measuring the diameter of the earth in Peru was attacked by local Indians who thought the Europeans with sticks were lunatics or socerers. Ditto the Appenines in Italy. "Who would think Italian countymen could behave like savages" remarked one scientist. Geodetic surveys and even the GPS system in use today are descended from this research.
THE SUN IN THE CATHEDRAL is a fabulous book, and one every one who wants to gain a better understanding of the world around us should read. This book cancels the mistaken notion that the church tried to block science. This book is about how science and ideology interacted and framed the world we live in with "Western" ideas. And, as Heilbron points out, even in our so-called advanced state of knowledge censorship is alive and well. "All of which will be unpleasantly familiar to observers of the operation of political correctness in contemporary universities." Reason and science are threatened today by a much more insidious enemy.